Welcome Generation Alpha?

I realized that this year will be the first year (I think) that I start teaching students who are classified as “Generation Alpha,” according to people who categorize this sort of thing. For example, the “social analyst and demographer” Mark McCrindle organizes Generation Alpha between the years 2010-2024. The logic behind these years is as follows:

“Generational definitions are most useful when they span a set age range and so allow meaningful comparisons across generations. That is why the generations today each span 15 years with Generation Y (Millennials) born from 1980 to 1994; Generation Z from 1995 to 2009 and Generation Alpha from 2010 to 2024. And so it follows that Generation Beta will be born from 2025 to 2039.”

This sort of thing is pretty subjective. In her book Generations: The Real Differences Between Gen Z, Millennials, Gen X, Boomers, and Silents—and What They Mean for America’s Future, Jean Twenge offers a more concrete reason for arguing that “Generation Alpha” shouldn’t begin with 2010 but instead 2012. Twenge called “Generation Alpha” “Polars” because they’re born into an era of extreme political polarization. I like Twenge’s name better but also I liked “iGen” better than “Gen Z” and yet it’s clear that “Gen Z” is the more popular label. Anyway, for Twenge, “Gen Alpha/Polars” begins at 2012 because of the following reasons (from pp. 451-452):

  1. Technology: “smartphone ownership crossed 50% in the U.S. between the end of 2012 and the beginning of 2013”.
  2. Black Lives Matter: “founded in 2013”; “gained widespread support before the first Polars entered kindergarten”.
  3. COVID: one of the youngest groups to remember the global pandemic as Twenge argues “the time before March 2020 will be only vaguely remembered by those under age 7 at the time”.

I appreciate Twenge’s taxonomy because it provides a rationale like this one. That doesn’t mean “generations” can be found in nature. They’re social constructs of a weaker variety, for sure. But they’re helpful for understand trends and cultural transitions. That being said, they’re fragile. In many ways, when I was younger I shared in the optimism that was characteristic of the mid-2000s Millennial but as I’ve aged I’ve hardened in many ways that might place me among stereotypical Gen X’ers. I was born in 1982, so depending on who you ask, I’m one of the first Millennials. (Twenge marks 1980 as the start for Millennials.) But when I meet people born in the early to middle 90s, I have sometimes felt like there’s no way we’re from the same generational cohort. Often, I relate closer to the slightly older than me Gen X folk in my circles. So, let’s continue to embrace the subjectivity while respecting the effort made by people like Twenge, who organize generations around important methodological markers like major changes in technology (e.g. TV; home appliances; AC; birth control; computers; the Internet; social media) and to a lesser extent, major events (e.g. AIDS epidemic; 9/11; the Great Recession; COVID-19 pandemic).

Maybe I’m teaching Gen Z for a couple more years. Either way, if the sociologists who study this topic are right that in marking generational divisions along lines of about every 15 years or so, then we’re about the experience some transitions in the classroom. As Twenge writes, “generational differences are based on averages,” like how much time someone spends on the Internet or a social media app. Those changes are real and it’s best to be on the look out for whatever is coming next (e.g. the AI revolution?) if we want to be prepared to educate tomorrow’s children.

Explaining the blog’s subtitle

What do I mean when I say this blog is about ‘reading the Bible with iGen’? Well, I’m inspired by Jean M. Twenge’s iGen: Why Today’s Super-Connected Kids are Growing Up Less Rebellious, More Tolerant, Less Happy—and Completely Unprepared for Adulthoodand What that Means for the Rest of Us (which has a throw-back, super-long subtitle). This is a book about the generation after the Millennials. Some call this generation ‘Generation Z’ (or ‘Gen Z’). Traditionally, Millennials were born in the early 80s (Twenge says ’81; Pew Research Center says ’80), which, fun fact, makes me one of the oldest Millennials (I was born in ’82). Gen Z or iGen begins in the mid-90s (Twenge says ’95; Pew Research Center says ’97). The reason I like the label iGen is because of Twenge’s rational for giving this name to the emerging generation. ‘they grew up with cell phones, had an Instagram page before they started high school, and do not remember a time before the Internet.’ (p. 2)

Millennials like me became adults at the turn of the millennium. We remember the pre-Internet Era. We used dial-up. Today’s youth don’t know the analog era, only the digital one. The ‘Internet was born’ in 1994, forever changing the world into which they would be born.

I teach religious studies to this generation, specifically high schoolers. So this blog will include my observations on how this generation thinks about religion, reads sacred texts, and other related matters. And I agree with Twenge: the (smart)phone in their pockets has forever altered how humans think and get their information. This means when they want to know about Buddhism, or the Gospel of Luke, or the Hindutva ideology, how will they learn about it…well, my hyperlink tells you how. They’ll look for information online. This can be good but it brings unique challenges. Challenges I want to think through.