It’s been almost a year since we lost author and theologian Rachel Held Evans at far too young an age. Pete Enns has written a reflection on the meaning of her life that her friends, fans, and readers will appreciate and that I recommend: ‘Rachel Held Evans and Her God’.
Enns is right: our generation lost our Anne Lamott, our Barbara Brown Taylor, way too early.
This year is winding down quickly. I finished lesson prepping for one of my classes. The other class should be finished later this week. Then all there’ll be to do is grade! Well, grade and prepare for summer school online in June.
Last week I had a chance to chat with my friend and mentor, Dr. Jeff Garner, on the topic of the Book of Revelation. Here’s the video:
As a way of ‘footnoting’ this interview, I wrote ‘Meditating on the Apocalypse’ before the discussion so people can access my influences (including some really great recent articles by people like Allison Murray, Elizabeth Dias, and Kelly J. Baker).
Another week in the books. Honestly, I can’t wait for this year to come to an end. The format hasn’t been terrible. Students are still learning something. But it’s the time of the year when we can see the end complicated by the fact that the year has felt ‘over’ since about spring break.
I’m interested to see what energy my students will bring to summer school. I’m interested to see what energy I’m going to bring to summer school!
It appears that the biggest changes will be in the lack of communal gatherings (prayer; meals like the Iftar) and what’s offered to those in need because of communal gatherings won’t be happening.
When I said I’d do daily readings I may have been overly ambitious but it’s still a good goal, especially if I keep the sections smaller. Anyway, today I’m meditating upon Genesis 1.14-23.
NRSV: 14 And God said, “Let there be lights in the dome of the sky to separate the day from the night; and let them be for signs and for seasons and for days and years, 15 and let them be lights in the dome of the sky to give light upon the earth.” And it was so. 16 God made the two great lights—the greater light to rule the day and the lesser light to rule the night—and the stars. 17 God set them in the dome of the sky to give light upon the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. And God saw that it was good. 19 And there was evening and there was morning, the fourth day.
CEB: 14 God said, “Let there be lights in the dome of the sky to separate the day from the night. They will mark events, sacred seasons, days, and years. 15 They will be lights in the dome of the sky to shine on the earth.” And that’s what happened.16 God made the stars and two great lights: the larger light to rule over the day and the smaller light to rule over the night. 17 God put them in the dome of the sky to shine on the earth, 18 to rule over the day and over the night, and to separate the light from the darkness. God saw how good it was.
19 There was evening and there was morning: the fourth day.
BHS:
1.14 – This god’s creative activity centers around separating (לְהַבְדִּ֕יל בֵּ֥ין)—Day and Night; Above-Waters and Below-Waters, Below-Waters and Dry Land—and name/purposing: Day; Night; Dome; Above-Waters; Below-Waters; vegetation; seed; fruit-bearing trees; etc.
1.16 – Sun and Moon, or the ‘Greater’ Light and the ‘Lesser’ Light, rule the Day/Night. Many in the ancient world worshipped these lights as gods. They don’t receive this status here but they’re recognized as important nevertheless. Though their importance is contextualized as being non-gods created by the Creator God.
Theological Interpretation The Creator’s activity as Creator isn’t making things out of nothing (Creatio ex Nihilo) here but organization of things created. It may be implied that these things were created previously but these acts of creation isn’t that act of creation. These acts of creation are organizing boundaries, designating authorities, and purposing. The Creator God oversee and administrates. The created things do as they are told—even the Greater and Lesser Lights.
Sometime back I mentioned that I felt like I was getting a headache after being on Google Meet after Google Meet each Wednesday. Apparently, there’s something to this. It’s called ‘Zoom fatigue’.
Today we had a department meeting online. As always, it was a meeting that could’ve been an email if meetings are about information alone. But as this pandemic is showing, it’s clear that if there’s a benefit to meeting it’s not for the information alone but for whatever comes out of human interaction. This is true of teaching as well. Information can be made available online but it’s hard to teach when not in person.
As we’ve entered the Easter Season on our way toward Pentecost, theological discussions will focus more and more on the doctrine of the Ascension. For those thinking about this subject, I’d like to point your attention to the interview I did with Prof. James F. McGrath of Butler University a couple of weeks ago: ‘Interview: discussing the doctrine of the Ascension with Dr. James F. McGrath’. Additionally, if you’d like to think more about this topic, Howard Pepper has been sharing his interpretation of the Ascension from a liberal Christian perspective: see ‘Christian Evidence and Christian Myth-Making’ and ‘Action out of Jesus’ Ascension’.
Today is Wednesday which means optional check-in’s from my students through Google Meet. A couple observations:
First, the earlier the class, the less likely I am to see my students. Many have testified to the fact that their sleep schedules remain a wreck. This is a mixture of summer break and school in that they have a minimally set schedule but still have a course load.
Second, the students/classes with which I built strong relational ties when we were together in person tend to be the students/classes with which I have the most interaction digitally. This isn’t universally true but in general it seems to be.